In the aspect of storytelling and filmmaking, all the bad things are real, all the good things are fake. It still belongs to the one best kind of American contemporary film though, thanks the author and Ron Howard. I do hate how Hollywood has made the relink-the-drama-back-to-real-life a new cliche. It actually got old and sour.
A / 將耳朵鋪滿(mǎn)肌膚就是“外在修飾嗎取出臟器就是“內(nèi)在藝術(shù)嗎影片試圖抵達(dá)的恰恰是:身體之為“現(xiàn)實(shí)反而在于它是一種無(wú)內(nèi)外之分的超離于精神的深度/平面;要控制身體便在于給出其空間分配的敘述因此要用進(jìn)食器引導(dǎo)不同器官的運(yùn)動(dòng)要用腹部的拉鏈來(lái)標(biāo)記其隧洞的入口要把器官編目為科學(xué)合法的展示品要把手術(shù)變成一種所謂內(nèi)向“探索……但生命的邏輯并非如此它透過(guò)身體的在場(chǎng)無(wú)條件地宣示它自身正如開(kāi)頭:孩童舀起泥石啃食塑料如擺弄玩具因此孩童不可逆的死亡標(biāo)記了解剖-表演邏輯的盡頭它必然重新陷入被諸多權(quán)力所爭(zhēng)奪的內(nèi)外劃界敘述這恰恰是結(jié)尾未來(lái)圣女貞德之面容的堅(jiān)定宣言:一滴淚所凝縮的身體之深度與粗糲黑白影像平面的合一——而這個(gè)鏡頭外的柯南伯格影像對(duì)觀(guān)眾的身體所鐫刻的又何嘗不是如此